Resumo (PT):
Abstract (EN):
Rhetorical pedagogy played a fundamental role in the early Jesuit colleges. Cyprian
Soarez’ De arte rhetorica (Coimbra, 1562) excludes modern authors in the pursuit of
a desired aesthetic orthodoxy equivalent to doctrinal orthodoxy. This conditioned
the production of modern rhetoric in Latin and even more so in the vernacular. Nova
Arte de Conceitos (1718–21) was the first overtly theoretical work in Portuguese to have
an impact on rhetorical and poetical production. In this treatise, drawing from the
classical canon, Francisco Leitão Ferreira (1667–1735) makes good use of sixteenth
century poets and European Baroque authors, while demonstrating a solid humanistic
background and a deep knowledge of the literary doctrines of the seventeenth
century. He turns to the Cannocchiale Aristotelico (Torino, 1670) by Emanuele Tesauro,
S.J. (1592–1675) and to Agudeza y arte de ingenio (Lisbon, 1659) by Baltasar Gracián,
S.J. (1601–58), as well as to recent texts relevant to the evolution towards Neoclassical
aesthetics. In order to “reduce to art the free processes of reasoning,” Leitão Ferreira
submits the ingenious concepts to iudicium, for their common root is undoubtedly the
metaphor. This paper will try to assess the extent to which the Nova Arte de Conceitos
operates that “tropological reduction.”
Idioma:
Inglês
Tipo (Avaliação Docente):
Científica